Lately I have been doing research on the Lord’s Supper or the Eucharist. It is a common point of contention between Protestants, Roman Catholics, and Eastern Orthodox. In the following YouTube videos, I try to present my own perspective on things, which I call “liturgical Zwinglianism.”
On my view, the Lord’s Supper is a ritual reenactment of Christ’s death on our behalf following the pattern of His preenactment of that death during the Last Supper. At the same time, it is the ritual appropriation of that death in faith by the consumption of the bread and wine, which symbolically represent His body and blood.
This view can make good sense of Scripture without raising the problematic questions and qualifications of the so-called Real Presence view. Moreover, it is compatible with the earliest sources in Church history. Indeed, it is arguably more consistent with these early sources than the Real Presence view.
If you would like to hear more about this, check out these videos I have uploaded to my YouTube channel:
“What is the Eucharist? Arguments for Liturgical Zwinglianism and against Real (Corporeal) Presence.” In this video, I address the question of the Eucharist. I present and defend my own view, which I call “liturgical Zwinglianism,” as well as give arguments against the Real (Corporeal) Presence view.
“5 Proofs of the Real Presence? A Friendly Response to Dr. Jordan Cooper.” In this video, I offer a friendly response to Dr. Jordan Cooper’s five proofs for the doctrine of the Real Presence. I argue instead for my own view, which I call “liturgical Zwinglianism.” According to my view, the Eucharist is a liturgical reenactment of Christ’s death and a ritual appropriation of that death through a communal meal. I argue that this view makes sense of Scripture and is compatible with the earliest testimonies of the Church Fathers.
“How to understand John 6? Interpreting the ‘Bread of Life’ Discourse.” One of the most hotly disputed biblical passages in the debates about the Eucharist is the “bread of life” discourse at John 6. In this video, I provide an interpretation of Christ’s words which accords with my “liturgical Zwinglian” conception of the Eucharist. In a sentence, John 6 is not really about the Eucharist, although the Eucharist is about John 6.
“How is Christ present in the Eucharist? Dr. Steven Nemes and Fr. James.” In this video, I have a friendly conversation with Fr. James, an Anglican priest, on the question of how Christ is present in the Eucharist.